Yellow Stripe Yellow Belt
Taegeuk 1 Jang represents the symbol of “Keon”, one of the 8 Kwaes (divination signs), which means the “heaven and yang”. As the “Keon” symbolizes the beginning of the creation of all thing in the universe, do does the Taegeuk 1 Jang in the training of Taekwondo.
This poomsae is characterized by its easiness in practicing, largely consisting of walking and basic actions, such as arae-makki, momtong-makki, momtong-jireugi, and ap-chagi. The 8th Kup-grade trainees practice this poomsae.
Orange Stripe Orange Belt
Taegeuk 2 Jang symbolizes the “Tae”, one of the 8 divination signs, which signifies the inner firmness and the outer softness. An introduction of the olgul-makki is a new development of Taegeuk poomsae. The ap-chagi actions appear more frequently than in Taegeuk 1 Jang. The 7th Kupgrade trainees practice this poomsae.
Taegeuk 3 Jang symbolizes the “Ra”, one of the 8 divination signs, which represent “hot and bright”. This is to encourage the trainees to harbor a sense of justice and ardor for training. A successful accomplishment of this poomsae will give the trainees a promotion to a blue belt. New actions are sonnal-mok-chigi and sonnal -makki and dwitkubi stance. This poomsae is characterized by successive makki and chigi, and continued jireugis. Emphasis is laid on the counterattacks against the opponent’s chigi. The 6th Kup-grade trainees practice this poomsae.
Taegeuk 4 Jang symbolizes the “Jin”, one of the 8 divination signs, which represent the thunder meaning great power and dignity. New techniques are sonnal-momtong-makki, pyon-son-kkeutjireugi, jebipoom-mok-chigi, yop-chagi, momtong- bakkat-makki, deung-jumeok-olgul-apchigi and mikkeurombal [slipping foot] techniques. Various movements in preparation for the kyorugi and lot of dwit-kubi cases characterize it. The 5th Kupgrade trainees practice this poomsae.
Taegeuk 5 Jang symbolizes the “Son”, one of the 8 divination signs, which represent the wind, meaning both mighty force and calmness according to its strength and weakness. New movements are me-jumeok-maeryo-chigi, palkup-dollyo-chigi, yopchagi & yop- jireugi, palkup-pyo-jeok-chigi and such stances as kkoa-seogi, wen-seogi and oreun-seogi. This is characterized by the successive makkis such as area-makki and momtong-makki and also the chigi by thumbling after running. The 4th Kupgrade trainees practice this poomsae.
Taegeuk 6 Jang symbolizes the “Kam”, one of the 8 divination signs, which represents water, meaning incessant flow and softness. New movements are han-sonnal-olgul- bakkat-makki, dollyo-chagi, olgul-bakkat-makki and batang-son- momtongmakki in addition to pyonhi-seogi [at-ease stance]. One should be careful to make the kicking foot land on the ground correctly after dyollyo-chagi and to lower the hand by a palm’s length at the time of delivering a batang-son momtong-makki lower than in the palmok-makki. This is practiced by the 3rd Kup-graders.
Taegeuk 7 Jang symbolizes the “Kan”, one of the 8 divination signs, which represents the mountain, meaning ponder and firmness. New movements are sonnal-arae-makkki, batangson-kodureo-makki, bo-jumeok-kawi-makki, mureup-chigi, momtonghecho- makki, jechin-du-jumeok-momtong-jireugi, otkoreo-arae-makki, pyojeok-chigi, yop- jireugi and such stances as beom-seogi and juchum-seogi. Smooth connection of movements is important for training. The 2nd Kup-graders practice this poomsae.
Taegeuk 8 Jang symbolizes the “Kon”, one of the 8 divination signs, which represents “Yin” and earth, meaning the root and settlement and also the beginning and the end. This is the last of the 8 Taegeuk poomsaes, which may enable the trainees to undergo the Dan [black belt] promotion test. New movements are dubal-dangsong-bakkatpalmok- momtong-kodureo-bakkat-makki, twiochagi, and palkup-dollyo-chigi. Emphasis must be laid on the accuracy of stepping and the difference between jumping-over kick and dubal- dangsong [alternate jumping kick in the air]. The 1st Kupgraders practice this poomsae.
Classes are 50 minutes in length. They are very structured with children and adult activities directed at every stage for safety as well as a good learning environment. Once you sign-up, you come as often as you want, when you want within the times set aside for your age group. The family hour classes on the schedule allow both the serious student and families to train together. The school is a wholesome environment and parents often leave their children to go shopping knowing that they will be safe and occupied with good activity during their absence.